AD- and ED-related focus of treatment and appropriate types of intervention.
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More than half of the publishers listed alongside IntechOpen (18 out of 30) are Social Science and Humanities publishers. IntechOpen is an exception to this as a leader in not only Open Access content but Open Access content across all scientific disciplines, including Physical Sciences, Engineering and Technology, Health Sciences, Life Science, and Social Sciences and Humanities.
\\n\\nOur breakdown of titles published demonstrates this with 47% PET, 31% HS, 18% LS, and 4% SSH books published.
\\n\\n“Even though ItechOpen has shown the potential of sci-tech books using an OA approach,” other publishers “have shown little interest in OA books.”
\\n\\nAdditionally, each book published by IntechOpen contains original content and research findings.
\\n\\nWe are honored to be among such prestigious publishers and we hope to continue to spearhead that growth in our quest to promote Open Access as a true pioneer in OA book publishing.
\\n\\n\\n\\n
\\n"}]',published:!0,mainMedia:{caption:"IntechOpen Maintains",originalUrl:"/media/original/113"}},components:[{type:"htmlEditorComponent",content:'
Simba Information has released its Open Access Book Publishing 2020 - 2024 report and has again identified IntechOpen as the world’s largest Open Access book publisher by title count.
\n\nSimba Information is a leading provider for market intelligence and forecasts in the media and publishing industry. The report, published every year, provides an overview and financial outlook for the global professional e-book publishing market.
\n\nIntechOpen, De Gruyter, and Frontiers are the largest OA book publishers by title count, with IntechOpen coming in at first place with 5,101 OA books published, a good 1,782 titles ahead of the nearest competitor.
\n\nSince the first Open Access Book Publishing report published in 2016, IntechOpen has held the top stop each year.
\n\n\n\nMore than half of the publishers listed alongside IntechOpen (18 out of 30) are Social Science and Humanities publishers. IntechOpen is an exception to this as a leader in not only Open Access content but Open Access content across all scientific disciplines, including Physical Sciences, Engineering and Technology, Health Sciences, Life Science, and Social Sciences and Humanities.
\n\nOur breakdown of titles published demonstrates this with 47% PET, 31% HS, 18% LS, and 4% SSH books published.
\n\n“Even though ItechOpen has shown the potential of sci-tech books using an OA approach,” other publishers “have shown little interest in OA books.”
\n\nAdditionally, each book published by IntechOpen contains original content and research findings.
\n\nWe are honored to be among such prestigious publishers and we hope to continue to spearhead that growth in our quest to promote Open Access as a true pioneer in OA book publishing.
\n\n\n\n
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She is responsible for the research activity on zeolite synthesis from waste materials and natural sources which has allowed her to be the inventor of an International Patent, publish numerous scientific articles in peer-reviewed journals, and carry out scientific research in national and international projects.",coeditorOneBiosketch:null,coeditorTwoBiosketch:null,coeditorThreeBiosketch:null,coeditorFourBiosketch:null,coeditorFiveBiosketch:null,editors:[{id:"61457",title:"Dr.",name:"Claudia",middleName:null,surname:"Belviso",slug:"claudia-belviso",fullName:"Claudia Belviso",profilePictureURL:"https://mts.intechopen.com/storage/users/61457/images/system/61457.jpg",biography:"Claudia Belviso is a researcher at the Institute of Methodologies of Environmental Analysis (IMAA) of CNR. After graduating in Geological Sciences and qualifying as a professional geologist, she earned a Ph.D. in Earth Sciences. Since 2002 has been carrying out her research activity in the field of mineralogy and geochemistry aimed at environmental protection. She is responsible for the research activity on zeolite synthesis from waste materials and natural sources as well as their application to solving environmental problems and as new raw material. 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In ED patients, anxiety and stress have been linked to binge and restrictive eating, as well as vomiting and laxative abuse [3, 4]. ED women report high levels of anxiety in a wide variety of eating situations and tend to resort to numerous behaviours aiming at reducing or managing anxiety [5]. Available past research interested in the relationship between anxiety and ED has mainly focused on prevalence rates of ADs in EDs [6]. However, there is still a need to better understand the nature of this frequent association [5].
\nAdditionally, the comorbidity of AD has been shown to negatively impact ED treatment as the presence of AD accentuates the severity of the symptomatology, which can complicate treatment formulation [2], maintain ED, and represent a barrier for help-seeking, engagement, and compliance in therapy [2, 3]. For instance, as a trait present in many women with ED, anxiety has been associated with higher ED psychopathology and has shown to affect the course of the ED through a longer duration of the illness, a higher number of hospitalizations, and premature treatment termination [2, 7]. Given the potential treatment complications related to a dual diagnosis of AD and ED, treatment strategies taking this comorbidity into account and aiming to provide adequate care for women having to deal with such dual diagnoses must be underscored. Thus, this chapter first yields a review of the estimated prevalence rates of ADs in EDs and of their chronology of onset. Second, it provides insights on the nature of the association between ADs and EDs, and lastly it highlights treatment considerations.
\nThe link between anxiety and ED is observable in the relatively high prevalence of comorbid AD in people with ED. According to the few reviews interested in the comorbidity of both disorders [2, 8, 9], there is substantial variation in the estimated prevalence rates of anxiety in adults with EDs and these rates mostly focus on women. The variations in the strength of the association between ADs and EDs are mostly due to sampling (e.g. small number of participants, participants from the community or from specialized treatment centers) and methodological issues (e.g. use of nonstructured or standardized instruments, interviews or questionnaires, number of ADs considered, lack of statistical power, varied inclusion and exclusion criteria, no control group, and retrospective study devise) [2, 8–11]. They are also attributable to diagnostic particularities such as overlaps in symptoms between disorders and changes in the nosography from one version of the
According to Swinbourne and her colleagues [9, 12], lifetime prevalence rates of at least one comorbid anxiety disorder ranges from 23 to 75% in participants with anorexia nervosa and from 25 to 75% in those with bulimia nervosa [9, 12]. Lifetime diagnoses of AD are significantly more frequent in AN and BN samples than in control groups [11]. Although less often assessed, ADs have also been reported in obese individuals who binge eat, with a prevalence rate of about 36% for both generalized anxiety disorder [13] and social anxiety disorder [14].
\nAvailable prevalence rates should be taken with caution given that they were obtained by using older versions of the DSM (e.g. DSM-III, III-R, IV, and IV-R) and that they rely on various sources of patients. Consequently, while considering prevalence comorbidity rates between ADs and EDs, one must keep in mind that (1) estimates based on the DSM-5 are still lacking; (2) they include obsessive compulsive disorders, a particularly highly correlated disorder in AN, which is not considered as an AD anymore [15]; and (3) higher rates of comorbidity are usually found in samples issued from clinical settings (e.g. inpatient and outpatient eating disorders samples), in which higher psychological distress and multiple diagnoses are more prevalent [8, 12].
\nAmong the DSM-5 AD diagnoses, social anxiety disorder (SAD) and generalized anxiety disorder (GAD) have been the most frequently and systematically associated with ED across studies, any ED type confounded [12]. In AN samples, GAD is the most frequent AD diagnosis reported, followed by SAD and agoraphobia [2, 11]. In BN patients, SAD is the most frequent AD in BN patients, and GAD follows while agoraphobia remains the third most frequently reported AD [11]. Compared to women without ED, those with AN and BN, respectively, have a 6.1 and 2.6 times greater risk of being diagnosed with GAD [8]. SAD is also significantly more frequent in women with AN and BN than in control groups and has been particularly linked to an increased risk of binge eating [2, 9, 16]. Agoraphobia for its part appears to be more likely to be reported by women with binge-purge AN and BN than by controls [9].
\nSome diagnostic criteria found in the DSM-5 for ED [15] refer to anxiety. For instance, an “intense fear of gaining weight” or “of becoming fat” has to be present in patients with AN, and “a sense of lack of control over eating” has to be reported by patients with BN and binge-eating disorder [15]. This criterion resembles those of ADs, for example, “fear or anxiety of social settings” found as the primary requirement for SAD. Furthermore, as stated by Webb and colleagues [5], items referring to anxious dimensions of eating such as a fear of losing control, a fear of gaining weight and intense concerns over shape and weight are also used in well-known measures of disordered eating like the Eating Disorder Examination [5].
\nAdditionally, it has been showed that women with BN present similar anxiety symptoms than patients with GAD, with worrying, tension pains, tiredness, restlessness, avoidance of anxiety, social withdrawal, and lack of confidence being equally frequent in both groups [4].
\nOn the contrary, some differences have been highlighted between EDs and ADs. As an example, Steere et al. [4] showed that panic attacks, muscular and nervous tensions, as well as free-floating anxiety and anxious foreboding were significantly more prevalent in participants with GAD than in BN women.
\nDifferences between ADs and EDs are particularly important to consider for diagnostic purposes. In fact, anxiety limited to ED-specific themes must be distinguished from non-ED-specific anxiety [17]. In many women diagnosed with EDs, the anxiety symptoms they experience are specific to their ED. In other words, their anxiety symptoms mostly focus on eating, weight, and shape concerns as well as on fear of weight gain or a feeling of being fat [4, 17]. These patients also typically fear being exposed to high-calorie foods and avoid exhibiting their body in public. When their anxiety is ED-specific and when they succeed in controlling their weight and eating, women with EDs do not experience anxiety [4] and the clinician cannot conclude in a comorbid AD. However, when a nonspecific anxiety focus is found, such as a general fear of failure or a social anxiety in any public situations, a comorbid AD must be suspected [17].
\nVarious temporal sequences have been suggested for the comorbidity of AD and ED [2, 12]. First, anxiety may be a risk factor for ED. This pathway of association in which anxiety tends to appear prior to the onset of ED has received the most research support [9, 11, 12, 17–19]. According to Godart and colleagues [11], between 41.8 and 48.7% of women seeking help for AN and between 51.9 and 53.3% of those with a BN diagnosis had developed an AD prior to their ED. More recently, Swinbourne and colleagues [12] found that the larger proportion of their sample of women in inpatient treatment (65%) and in outpatient treatment (75%) for ED had had an AD before the onset of their ED. Studies that support this developmental sequence have suggested that (1) excessive fears about events or situations as well as anxiety about social evaluation reported in childhood could predispose to intense preoccupations with weight, shape, and food in late adolescence and young adulthood [12]; (2) an anxious trait, independent of nutritional state, would be underlying in ED patients [20, 21]; (3) childhood anxiety negatively influences the course and outcome of EDs [7]; and (4) anxiety symptoms tends to persist after recovery from an ED [5, 18, 20] and to be significantly higher in recovered women from ED than in healthy controls [10].
\nSecond, anxiety may be secondary to an ED. This chronology of onset has been reported by 16% of inpatient and by 14% of outpatient ED women [12]. This pathway suggests that ED could produce or exacerbate anxiety in some women. It is mainly supported by evidences that anxiety tends to increase following starvation [2, 6] and by the findings that, in AN patients, anxiety symptomatology tends to decrease over the course of ED treatment (as they regain weight) and to be significantly lower than in acutely ill patients [11, 18].
\nThird, AD and ED may both result from a common aetiology or a shared vulnerability [2, 11]. In this developmental model of comorbidity, it is supposed that when one of these disorders is activated, the vulnerability to the other is increased [2]. This model is supported by findings showing that anxiety and elevated rates of ADs are present in first-degree relatives and family of origin of women who developed an ED [2, 7]. Other overlapping risk factors like early childhood experiences [2] or negative affect [3] could contribute to the high comorbidity rates between both disorders. Along that line, it has been suggested that childhood negative experiences give rise to maladaptive schemas, which negatively influence the interpretation of events and experiences and can accentuate the risk of adopting anxiety- and eating-related symptomatic behaviours [2]. With regard to negative affect, Schneider et al. suggested that anxious individuals could use eating as a means of regulating negative emotions [22].
\nIn further support for the shared vulnerability model, Levinson and Rodebaugh [3] found that social appearance and fear of negative evaluation were associated with a higher risk of experiencing ED and SAD. While social appearance anxiety refers to a fear of being negatively evaluated because of one’s appearance, fear of negative evaluation refers to the idea that one’s social self is likely to be judged negatively [3]. Another possible vulnerability factor shared by both types of disorders may be intolerance to uncertainty [23]. Fear or intolerance of uncertainty implies an impression of uncontrollability and unpredictability that has been found in individuals with ADs, GAD especially [24], as well as in AN and BN patients [25]. Individuals with intolerance of uncertainty perceive uncertainty as stressful, upsetting, and unfair [24]. They attribute a negative meaning to uncertainty and believe it should be avoided [24]. In individuals with ED, this personality factor has been suggested to be linked to a need for control, cognitive avoidance, and low novelty seeking [21]. It is also linked to an increased need of predictability and a disposition to avoid new situations [21]. In those who show high levels of intolerance of uncertainty, the ED represents an attempt to gain control over interpersonal and life stressors [25]. It provides security and certainty [26].
\nWhen focusing on the chronology of onset of ADs and EDs, one must take into account the natural course of both disorders as well as the fact that the sequence of onset varies according to the AD diagnosis [2]. First, with regard to the course of these disorders, it must be considered that (1) AN typically develops at a younger age than BN [15], (2) SAD is more likely to begin in childhood, and (3) GAD usually develops in adolescence or early adulthood [8]. Therefore, the associations found between AD and ED and their chronology of appearance may not represent a higher risk for AD patients to develop an ED later in life but it could instead reflect the natural course of both disorders, with ADs, in most cases, appearing earlier than EDs. Second, the sequence of onset seems to differ depending on the type of AD: while SAD and specific phobia usually occur prior to ED, GAD has been found to occur simultaneously or after the onset of ED [11, 2]. Moreover, agoraphobia and panic disorder appear more likely to develop after the ED [10].
\nED patients experience high levels of anxiety in a wide variety of eating situations. Among the eating situations that elicit anxiety in over 50% of patients with ED, Webb et al. [5] identified the following: eating more than what they had planned, eating when they had not planned to, binge eating, eating in front of others who are thinner, eating when self-conscious of what they are wearing, eating in new situations, eating in front of strangers, and eating in restaurants. In the same study, the strategies used to manage anxiety by ED patients when confronted with anxiety-provoking eating situations were avoiding thinking of calories and fat contained in food, eating in a particular way or in a particular order, and using distractions when eating [5]. Findings from this study highlight a tendency to resort to safety behaviours and cognitive avoidance strategies to manage the anxiety rising from eating situations [2, 5]. They can be understood in light of the cognitive model of anxiety disorders put forward by Beck and colleagues [27, 28] and in which anxiety occurs when a situation is perceived as dangerous [2]. According to this model, anxiety requires an excessive threat meaning to innocuous situations and an underestimation of personal coping resources [2]. Threat meaning and lack of personal coping resources are found in ED women. They perceive eating situations as menacing, as they evoke strong emotional reactions such as fear and disgust. They also tend to believe they may not have the appropriated resources for dealing with these situations and tend to avoid them.
\nIn the field of anxiety, it has been suggested that an attentional bias towards threat contributes to the development and maintenance of ADs [29]. In ED women, attention biases are centred on threat stimuli relating to food, weight, and shape [21]. A processing priority is given to fear of weight gain as women with ED tend to focus on information that confirms rather than invalidates this fear [2]. According to Nelson and her colleagues [29], state anxiety further increases the attention bias by maintaining the attention on the threat stimuli. Consequently, women with ED who have a comorbid AD are likely to experience state anxiety more often than those without AD when confronted to their feared eating- and weigh-related stimuli, and such attention bias can exacerbate their anxiety and even precipitate binge eating [21, 29]. Thus, while trait anxiety is likely to predispose to and precede AD and ED onset, state anxiety would play an active role is the maintenance of both disorders through an attentional bias towards threat.
\nWhen encountering stressful situations, individuals with ED also tend to doubt their ability to deal with and solve these situations [30], which can anchor deeper the belief they must keep fearing eating- and weight-related threat stimuli. Such negative problem orientation has also been found in individuals with ADs [24]. In fact, negative problem orientation implies a catastrophic appraisal of stressful situations and of their consequences [24]. It has been related to poor performance on problem solving and decision making [24]. Along that line, research shows that women with ED are more susceptible than women without ED to assess stressful situations in a catastrophic way, perceive themselves as being under great amount of stress, and rely on dysfunctional coping strategies such as avoidance-oriented or emotion-oriented strategies [31]. Moreover, their active and repetitive use of behaviours such as restrictions and binge eating leads them to think this is an effective way of avoiding and getting rid of negative affect, and particularly of anxiety. It can even negatively impact their likelihood of resorting to active confrontive and more functional coping strategies [30].
\nIn anxious individuals, safety-seeking behaviours are used as a means of gaining control over feared situations, preventing a possible catastrophe, and avoiding situations leading to worrisome thinking [2, 24]. They reduce the anxiety level in the short term but maintain it in the long term. Ritualistic and slow eating, restricting oneself to only certain foods, which are considered safe foods, eating foods in a particular order, and body checking are examples of safety behaviours in women with ED. Safety behaviours also include behaviours related to body avoidance such as refusing to be weighted, avoiding mirrors, and wearing baggy clothes [2]. While body checking involves scrutinizing one’s body repeatedly, body avoidance implies not wanting to learn information from the body or to see one’s body [32]. As suggested by Pallister and Waller [2], these rigid behaviours are used in an attempt to get control over eating, weight, and shape and to prevent the catastrophe of gaining weight. They provide a form of reassurance that unfortunately maintains the ED and, as long as they don’t try to disconfirm their fears, the anxiety is also maintained in the long term [2]. Furthermore, when eating restrictions are involved, safety behaviours can lead to a loss of control over eating through an increased risk of binge eating [33].
\nSafety behaviours can be related to the sense of uncontrollability and unpredictability over certain dimensions of their environment that individuals with a comorbid AD and ED experience [25]. Women with ED aim to control their eating so they may not be confronted with a perceived lack of control over the interpersonal and stressful life events they encounter [25]. That way, they manage an internal sense of certainty and diminish their negative perception of being unable to handle the stressful situation [25]. The ED therefore fulfils their need for security and certainty [23].
\nCognitive avoidance strategies for their part rely on mechanisms like cognitive narrowing, blocking, and dissociation [2]. The anxiety literature suggests that these strategies involve a form of worrisome thoughts substitution and suppression, which allows for diminished unpleasant emotional arousal [24]. They can maintain ADs by impairing the opportunity for a given individual to learn he can handle the feeling of being anxious as well as the stressful situation [24]. Pallister and Waller [2] regard cognitive narrowing as a strategy that brings the attention towards an immediate and present stimulus and requires concrete and low-level thinking. While using cognitive narrowing, a person could for example try to substitute worries by neutral or positive thoughts or use distraction. ED women who rely on cognitive narrowing can focus on and monitor their eating, which reduces their likelihood of experiencing emotional distress and anxiety. Cognitive narrowing also allows for less binge eating in the short run. However, given the food restrictions implicated, an increased risk of binge eating occurs later on [33].
\nThe cognitive avoidance strategy of blocking is used to reduce aversive self-awareness and emotional distress [2]. In ED women, blocking mainly involves binge eating, which is used in order to block or anaesthetize negative emotional states arising from stressful and painful interpersonal situations [2]. Instead of directing their attention on trying to resolve the situation and diminish their emotional arousal, they focus on food. The affect regulation model [34] appears closely related to cognitive avoidance strategies since it posits that women with ED overeat in response to emotional arousal or stress [35]. Thus, as anxiety increases, disordered eating behaviours like binge eating and vomiting may occur more frequently in order to regulate emotions and reduce an emotional void associated with boredom or loneliness [2, 16]. Sadly, instead of alleviating the emotional distress of the women who adopt these behaviours, they can elicit undesirable emotions like shame and reinforce body dissatisfaction, which in turn further increase social anxiety when one has to expose her body to the scrutiny of others [16]. Social evaluation concerns may thereafter accentuate the need to resort to binge eating [3], creating a vicious circle for women with comorbid AD and ED.
\nDissociation acts as another cognitive avoidance strategy since it blocks out painful emotions and excludes information from consciousness [2]. According to Pallister and Waller, a high proportion of BN patients report some depersonalization and derealization when they binge [2]. In restrictive AN patients, it has also been found that those who report higher social anxiety display higher dissociation [2, 36].
\nIn sum, eating behaviours like dieting, fasting, vomiting, and exercising excessively can be used as ways of reducing and in some instances eliminating anxiety, albeit temporarily, in individuals with AN, BN, and binge-eating disorder [19, 37]. This pattern of association is highlighted in Fairburn’s transdiagnostic model of ED, in which anxiety-triggering situations encountered lead to a need to resort to disordered eating behaviours as a way to modulate and reduce anxiety [33].
\nED patients with comorbid ADs are more likely to experience persisting ED symptoms, poor functioning, and higher psychosocial impairment and mortality risk than those without such comorbidity [1]. Thus, as suggested by Hughes and colleagues, comorbidity can be seen as a marker of illness’ severity. Furthermore, through fear of negative evaluation and cognitive avoidance, anxiety can complicate treatment or even negatively affect engagement in treatment [1]. Such considerations highlight the need to consider and implement anxiety-focused interventions in the treatment of EDs. Additionally, when ADs and EDs co-occur in a given patient, it appears essential to opt for interventions that have the potential to address both ED and AD [12, 17]. Doing so will assure better treatment outcomes for both disorders. However, as indicated by Steiger and Israel [17], ED cannot be treated with an approach that would exclusively focus on the management of anxiety symptoms. It therefore justifies the need for a better understanding of what unifies ED and AD in a particular individual, as well as what differentiates the two in order to obtain optimal treatment effects.
\nThe concepts of phobias and fears may be particularly relevant to use in the treatment of ED patients in order to explain their reluctance to gain weight and their bodily concerns [17]. As suggested in the cognitive behavioural treatment approach, psychoeducation about the relationships between thoughts, emotions, and behaviours could be given to ED patients with AD [24]. Additionally, psychoeducation about anxiety as a negative effect and the inefficacity of disordered eating in dealing with distress in the long term should be provided to women seeking help for ED [38]. Relevant concepts explaining GAD, such as intolerance of uncertainty, positive beliefs about worries, negative problem orientation, and cognitive avoidance, could also be covered through psychoeducation.
\nCognitive behavioural strategies used for managing and reducing anxiety can wisely be applied for treating ED women who experience high anxiety levels and ADs [5]. Table 1 presents some ED and AD treatment focus, as well as different type of interventions considered appropriate to address these focus. Treatment of ED should involve reflecting about threat-related cognitions [2], developing coping skills through problem-solving training, as well as developing behavioural experiments aiming at softening rigid cognitive and behavioural eating patterns [3]. More realistic estimates and evaluations of feared eating- and weight-related stimuli need to be developed by women with ED, and negative problem orientation could be worked on by identifying the consequences of such negative orientation and developing a perception of threats and problems as opportunities and normal parts of life [24].
\nTreatment focus | \nTypes of intervention | \n
---|---|
Intolerance of uncertainty and excessive worry | \n\n
| \n
Attentional bias towards threat and negative problem orientation | \n\n
| \n
Coping skills | \n\n
| \n
Behavioural avoidance (e.g. Ritualistic eating, body checking, and body avoidance) | \n\n
| \n
Cognitive avoidance (e.g. cognitive narrowing, blocking, and dissociation) | \n\n
| \n
AD- and ED-related focus of treatment and appropriate types of intervention.
Selected interventions, encompassing ADs and EDs, should focus on reducing safety behaviours such as eating only certain foods perceived as less risky and fattening, eating in a particular way, and using body checking to maintain control over weight and eating [2, 5]. By using behavioural experiments, ED women with a comorbid AD can test out whether or not their fears and dysfunctional beliefs regarding the non-use of their safety behaviours prove to be true [2]. As suggested by Levinson and Rodebaugh [3], some behavioural experiments could be centred on social appearance anxiety. For example, ED patients could be instructed to talk about a certain aspect of their appearance with others in order to disconfirm their belief that others mainly focus on that aspect of their physical anatomy and that they may reject them based on their perceived physical flaws [3].
\nTo deal with behavioural avoidance, exposure to anxiety-provoking eating situations also seems essential to use as an intervention strategy. As for behavioural experiments, exposure allows for disconfirming the ED patients’ fears of catastrophe and improving their beliefs that they have the internal resources to cope with the situations they avoid. In an exposure plus response prevention intervention strategy, patients with ED are encouraged to eat forbidden foods (exposure) and to keep themselves from vomiting (response prevention) [39]. Past research has shown that body checking and body avoidance, which can be conceptualized as behavioural manifestations of an overvaluation of weight and shape, can be effectively addressed through exposure [32]. In fact, interventions strategies like mirror exposure and graded body image exposure are promising for ED women [32]. Mirror exposure allows for habituation to and a reduction of the distressing thoughts and feelings experienced towards the body. It has been shown to significantly increase body satisfaction and decrease of body avoidance [32]. For its part, graded body image exposure uses psychoeducation about body avoidance and the overvaluation of weight and shape as well as a hierarchy of anxiety-provoking situations that are avoided with the goal of helping women with ED learning that their fears with regard to their weight and shape are harmful to them and unlikely to happen [32].
\nTreatment also has to consider cognitive avoidance strategies that are used to either escape from or reduce aversive self-awareness and negative affect [2]. Cognitive narrowing and blocking can be targeted by focusing on the underlying emotions and distress that ED women are anaesthetizing through restrictive and binge eating. As suggested by Haynos and colleagues [40], treatment involves increasing the patient’s capacity to tolerate distress as well as identifying how cognitions and emotions are associated. Considering that intolerance of uncertainty may represent a shared vulnerability between ADs and EDs [23], developing a tolerance to uncertainty and unpredictability may also be relevant for treatment. While doing so, manifestations of intolerance of uncertainty should be identified and addressed through exposure [24]. Finally, interventions addressing cognitive narrowing and blocking should investigate and test the ED patients’ beliefs about negative emotions, and particularly about anxiety [40].
\nAnxiety symptoms and ADs are frequently reported in women with ED. In fact, comorbid ADs are prevalent across the full spectrum of ED and particularly likely to be observed in clinical inpatient and outpatient samples. Although the understanding of the nature of the link between anxiety and ED still has to be explored and deepened, most available research focusing on the AD-ED comorbidity suggests that, in an high proportion of ED women, disordered eating symptoms are preceded by symptoms of anxiety and even considered as anxiety driven. Therefore, AD should be systematically assessed and addressed in women with ED. ADs play a maintaining role in the symptomatology of ED and thus must be recognized and treated as soon as possible [18]. Moreover, different mechanisms involved in both ADs and EDs need to be considered as treatment-appropriate focus. Among them, intolerance of uncertainty, attentional bias towards threat, negative problem orientation, and behavioural and cognitive avoidance appear particularly relevant.
\nIn sum,
\nUp to 75% of women with AN and BN present an AD.
GAD and SAD are the most frequently AD diagnoses in women with ED.
Three temporal sequences of the onset of AD and ED have been suggested, with the one in which AD precedes ED disposing of the most empirical support.
ED and AD present a shared vulnerability through adverse childhood experiences, negative affect, fear of negative evaluation, and intolerance of uncertainty.
Attentional bias, coping resources, safety behaviours, and cognitive avoidance strategies can be found in women with ED.
Treatment for ED women with a comorbid AD should involve behavioural experiments, exposure, problem-solving training, and tolerance of emotional distress and uncertainty.
Although the Authorised Heritage Discourse (AHD) perspective have dominated the heritage worldview for most of the twentieth century. However, the Post millennium, Sustainable Development Goals(SDGs) era has brought to question more pointily prevalent heritage tenets. The concern of relegating Intangible Cultural Heritage (ICH) against Tangible Heritage (TH), the stance on indigenous architectural heritage and the critical place of socio-cultural value preferences of stakeholders and the diversity of perspectives in determining heritage value and its significance are prevalent. Furthermore, the latest discourse perspective has once more provided critical stakeholders’ opportunities to contribute to the debate and propound convincing arguments for possible adaptation and mainstream integration. The chapter, therefore, calls for new questions, new responses that are holistic, integrative and sustainable for all peoples and cultures of the world in the post-modernist millennium for SDGs attainment in current and future heritage management base on a paradigm shift.
The paradigm of intangible tangibility and the tangibility of intangibles are quite contradictory and seeming divisive, however, the chapter argues that all the tangibles heritages are living and have their existence at the instance of the intangible’s cultural heritage dynamisms. Therefore, all tangibles (physical) domains are first and foremost intangible (spiritual) beings; without which nothing seems to exist at the perceptual domain and the said realm of reality. The tangibility of intangible heritage features also confirms Vecco [1] argument that heritage discourse has merged into one, the past testimonies and its goods; which is being driven by the intangible resource base [2]. If Alternative Heritage Discourse (ALHD) would remain relevant and all-encompassing, then it should therefore be true in spirit and the letter of its profession. It must be professionally guided, but socio-culturally anchored on indigenous immaterial and material societies developmental processes. The study propounded integrative heritage view is akin to the architectural ‘form follows function’ paradigm of Luis Sullivan in the nineteenth and early twentieth centuries. It means space is created base on its functional requirement or necessity space or material heritage is an extension of the immaterial socio-cultural processes of any people. Frank Lloyd Wright argues however that form and function are the same further also reinforces the intangible tangible and tangible intangibility as the same. Essentially affirming that each one of the two heritage categories and domains flows into one another thereby giving birth to some of the great architectural masterpieces in the modern era of architecture. However, translating the established argument of the nineteenth century had been quite impossible due to the highly machinated arguments of the architectural modernist movement lead by Walter Gropius, Le Corbusier and Ludwig Mies Van der Rohe amongst others [3, 4, 5]. Thus the question of an integrative nature of things and thought is now even more pertinent in the post-millennium evolving heritage perspective arguments.
A chronological evolution of heritage discourse perspectives over time and their critical milestone principles and positions as well as how they foreshadow current accepted reality will be carefully analysed. Therefrom congruence viewpoints and their point of divergence will serve as a guide in critically creating a true picture for Alternative Heritage Discourse (ALHD) for all times as the chapter’s contribution. Heritage here is considered as a living socio-cultural process over time, it could be from the past, an expression of the present and could be a projected futuristic realm. Simply, heritage is considered a process that transcends time in nature (form) and operation. Heritage is beyond the past, rather encompasses the present that could be operative in the future-for all generation. At this point, the study addresses heritage definition, concepts and various discourse perspectives, while contextualising them for the study purpose. To understand the architectural heritage worldview, the study firstly highlights the broad concept of heritage definition and evolutional process from inception to contemporary worldview. An analysis of the concept of cultural heritage and its evolution in Western Europe stated that the coinage of the term heritage was from French Patrimoine-parent heritage that is for personal heritage which went through an epoch of evolvement to its present usage [1]. Similarly, the word monuments were originally considered as an expression of worthy historical testimonies being preserved [6]. With the French revolution, the royal properties were appropriated as that of the public based on the secularisation principle. Indigenous Architecture here has to do with the architecture that is native to a people and evolves from the socio-cultural processes and sustenance needs including the desire for the activity’s habitation. Indigenous is both in terms of design concept, materials and construction techniques and distinguishes it from vernacular and traditional architecture. It is the indigeneity sustenance of heritage that requires reassessment within the global context of heritage discourse.
Study’s chapter review is justified considering the prevalence of the AHD perspective which is mainly Eurocentric information and operation. Further, the exclusion of very potent indigenous heritage features across Sub-Saharan Africa on the guise of their not being of universal significance required a critical revisit. If the future and identity of the Africans and their heritage resource base would be sustained over the next century, the concept of ALHD must be appropriately integrated into the subsequent process of heritage discourse, conventions and charters. The evolutionary trend of heritage at various point in history demonstrated that just before the Second World War, the heritage concept became internationally institutionalised and did imbibe the cultural dimension with the 1931 Athens conference. The conversation translates from the objective to the subjective, which is from historic monument to logic of the heritage, and that is where the tangible and intangible heritage debates emanated. Heritage-monument discourse was however gradually merged into one by adoption without a clear statement on why and in what way the parental inherited goods and the testimonies of the past became one, but for the event(s) of history [1]. The events of history that have defined our heritage discourse for almost a century seems to have arrived at a threshold and requires a thorough reassessment to propound sound holistic heritage discourse paradigm shift. It is the examination and contextualization of the heritage discourse perspective that could halt the prevalent trend of material heritage against the immaterial heritage perspectives. This review chapter believed that the immaterial (spiritual) and the material (physical) are the same, first as a process and then secondly as a product.
The study scope is within three charter of 1964, 1972 and 2003 in the perspective of indigenous architecture of Sub-Saharan African communities. It is worthy to state that critical charters and conventions undertaken by relevant heritage organisation within the stated period do not necessarily exhaust all pieces of literature on the subject matter. Several efforts have been made on the concern of Africans on heritage discourse perspective in the global sphere. These concerns have indeed resulted in several efforts as the considerations had earlier been underscored based on 1989 (Recommendation on the Safeguarding of Traditional Culture and Folklore). Similarly, the 2001 and 2002 United Nation Education, Scientific and Cultural Organisation (UNESCO) Universal Declaration on Cultural Diversity and the Istanbul Declaration respectively. In the chapter contribution context, therefore, intangible heritage serves as the heart of heritage discourse and perspectives development. Subsequently, the intangible evolves into a product in form of tangible heritage within historical or cultural settings. The duo of intangible and tangible heritages is driven by the stakeholders’ significance value preferences, thereby giving birth to a global view that is considered holistic and integrative of all processes and products from generation to generation.
Because of the transcending nature of the heritage process, the indigenous African heritage had suffered untold interruption since the colonialization adventure. In most instances, the religious and spiritual attachment of the people to their land, cultural festivities, ritual process and ancestral responsibilities are severed. The severance of the people from their socio-cultural living process has made it quite difficult for their heritage to be sustainable regardless of their designation as tangible or intangible. The Abrahamic faiths have virtually erased the African beliefs systems and thus their life processes which determine their heritage. The process of breaking the indigenous African from their cultural festivities and ceremonies through rituals started with destroying and looting their artefacts, exporting archaeological findings and indoctrinating them with a new belief system that is not compactable with their worldview. Such viewpoint still dominates the African continent and determines their perspective; however, the tide is rising in contradiction of the prevalent directing of thought. The coming tide cannot be swept away under any guise, considering the barefaced reality of past detours and the urgent cry for the truly known reality of the Africans-their customs and traditional lifestyle. On the other hand, the universal heritage concept evolved from the charters, conventions and resolution of UNESCO; which does not necessarily demonstrate the unity of the spirit and the letter as initially advocated.
A broader view of heritage concept showed that over the years’ scholars have demonstrated that the heritage concept and discourse can be visualised in two dimensions (visible and the invisible; material and immaterial or tangible and intangible) components and that each is complementary to the other rather than isolated. It is, however, worthy to note that definition and identity clashes of heritage discourse across the varied socio-cultural divide have many strains [1, 7]. The varied strains are often visible across all regions of the world [8, 9]. Accumulated research demonstrated that the visible(tangible) cultural heritage as in Table 1 is often presented as the generally accepted perspective of most discourse [13]. From such viewpoint tangible heritage is repeatedly considered as the main type of heritage that tourist admires, locals hold unto and managers pride themselves about, which is referred to as the Authorised Heritage Discourse (AHD) perspective. Though, AHD perception seems to be mostly Eurocentric and mainly conversed in the past; recently, the invisible(intangible) heritage as in Table 2 are no longer glossed over. In fact, since the 2003 convention intangible(immaterial) heritage now serves as the real driving force of the material heritage [2]. It is this new perspective of the tangible and intangible heritage that provokes this study and specifically its relevance in strategic placement of architectural heritage features as they are valued amongst indigenous African communities of Sub-Saharan Africa [10, 16]. This tangible and intangible definition and discourse conflicts is illustrated in Tables 1 and 2 and will here further analyse and synthesised for ease of understanding and subsequent applicability in the empirical conceptual studies. The specific attributes of tangible and intangible heritage attributes of tangible and intangible heritage further aggregated in the next section based on the relevant charters.
S/nos | Heritage categorisation | Sub-categorisation | Remarks |
---|---|---|---|
1 | Cultural | Monuments: Architectural, sculpture & paintings, archaeological structures, inscriptions, cave dwellings and combinations of features. | Traditionally these were the first set of buildings that invoke the concept of architectural heritage and the need for their conservation. |
Group of Buildings: Separate or connected buildings with homogenous of place on landscape. | Group of buildings form an integral part of cultural landscape heritage features and quite relevant for this particular study. | ||
Sites (works of man or combined with nature, areas including archaeological sites which are of Outstanding Universal Value(OUV) from historical, aesthetics, ethnological and anthropological point of view). | This landscape features are similarly significant for the study of indigenous settlements across the study area. | ||
2 | Natural | Physical and biological formations or groups. | Most indigenous communities are an integral part of the natural and geological landscape. |
Geological and Physiographical Formations and Delineated Areas of Threatened Species. | |||
Natural sites or Precisely Delineated Natural Areas. | |||
3 | Mixed Cultural Landscape | Clearly defined landscape: Gardens and parkland landscapes constructed for aesthetic reasons of not always associated with religious or monumental buildings. | The mixed cultural landscape is an integration of the man-made and naturally endowed features of a site. This is where the study cultural landscape sites could be also categorised. |
Organically Evolved Landscape: Relics or fossil landscape, continuity landscape. | |||
Associated Cultural landscape: Virtue of powerful religious, artistic or cultural association with natural element rather than material cultural evidence. |
S/nos | Heritage categorisation | Sub-categorisation | Remarks |
---|---|---|---|
1 | Main domains of Intangible Cultural Heritage(ICH) | Oral tradition and Expressions | This is where most of the Sub-Saharan African civilization is currently quite visible and continually in practice as a living culture. Though there has been some transformation over the years, these heritage domain features are the essence of the visible heritage buildings and monument across most of the indigenous African communities. Intangible architectural heritage fora or physical environment in order of the presented domain could be stated as; (a)Courtyards, Fireplace & Village square; (b)Village Square; (c) Village Square, Shrine, Sacred Grove/Forest; (d)Courtyard, Farmland, Craft centre and (e) Blacksmith hut, Crafts shed & Terra cotta centre. |
2 | Performance Arts | ||
3 | Social Practices, Rituals and Festive events | ||
4 | Knowledge and Practice Concerning Nature and the Universe | ||
5 | Traditional Craftsmanship |
The review discourse is both thematic and typological in categorisation, where intangible and tangible heritage perspectives are considered as a process that could evolve into a product. Discourse perspectives of the tangible heritage categorisation and its subcategorization, stating implication concerning the study perspective is as indicated in Table 1.
The illustration shown on Table 2 indicates the main domains of intangible heritage features including their sub-categorisation and the remarks demonstrates how each intangible heritage has a tangible equivalent space.
Heritage concept as tangible and intangible having Alternative Heritage Discourse (ALHD) as prevailing perspective is critically analysed here. In their study, Smith and Campbell [17] argued that the term intangible heritage is a misrepresentation and contradiction of the concept of heritage based on the Authorised Heritage Discourse perspective. Their perspective of considering intangible heritage as being merely a tautology is nevertheless, both contentious and agreeable. It is first considered as agreeable because it has been argued that all heritage is intangible [2]. However, the averred perception of all heritage as intangible also believes that heritage is a process but unfortunately a process that is mainly a preoccupation of the experts or professionals. The contention here is that intangible heritage is here considered more community centred in outlook and process and enabled by professional guidance and not serving as its determinant. Intangible cultural heritage bearers are considered as a critical part of the process of heritage discourse and categorisation as well as the listing requirements. The critical role of the local community and their socio-cultural significance in intangible heritage discourse distinguishes it from the tangible heritage; which can be argued as mainly a product of the Eurocentric world view anchored by the experts [2, 13, 18]. The consideration of intangible heritage as contentious in heritage discourse is anchored on the fact that it is the pressure from mainly excluded heritage realities of the southern hemisphere (Asia and Africa) that gave birth to the recognition of alternative heritage discourse. The intangible heritage discourse perspective has greatly questioned the 1964 Venice Charter for conservation and restoration of monuments and sites, which concretised the Authorised Heritage Discourse perspective for most of the twentieth century. In 2003 based on several contentious discourses and misrepresentation that cause misunderstanding, the convention for the Safeguarding of the intangible cultural heritage was born [14]. Towards furthering the diversity of views by various researchers Smith [2] argued that an increasing number of heritage studies is currently ongoing on multi-disciplinary research and practices. Smith also claimed that heritage is a process of acculturalization; which often involves diverse aspects of its study.
The International Council for Monuments and Sites (ICOMOS) Venice charter of 1964 was a product of the 2nd International Congress of Architects and Technician of Historic Monuments (ICATHM) held on 25th to 31st May 1964, further derived from the Athens Conference of 1931 and Italian Restoration Convention of 1932. During the congress, it was agreed that monuments and sites protection should be towards achieving social usefulness within the heritage historical setting and maintaining its original scale. However, since the Venice conference declaration, not much has been heard of the instrumentality of social value as the commanding light for global architectural heritage conservation. It became particularly Eurocentric and materially oriented with the promulgation of the 1964 Venice charter. The International Charter of Venice of 1964 first article did considered heritage as;
Unfortunately, cultural significance with time in most indigenous Africa cultural setting might mean nothing but an expression. After all, the concept of OUV that is supposed to guarantee authenticity, material integrity, universal significance and management practices is nebulous and ineffective in the application within indigenous cultural landscapes.
Athens Charter of 1931 laid the earliest principles that later give birth to the 1964 Venice charter that has sixteen articles commencing with the assertion that it was;
Considering that a message from the past in form of historic monuments abound in virtually all cultures and communities through time; there is therefore the concern of which message is more dominant and how does preserving it preserves other people’s historical past. What is being argued here is that each people have a message for their future generation and based on their cultural values. It, therefore, becomes quite difficult to segregate some features as the sole witness of the traditional past and as a unique representative of human civilization. Similarly, though there is an observed unity of human value, they cannot be said to be the same or the listed heritage as the only representation of the common heritage for all cultures. For a fully rich authenticity assessment of heritage features, all parameter of the various heritage culture and tradition should form the core framework (tangible and intangible).
The second paragraph of the charter argued that “… with each country being responsible for applying the plan within the framework of its own culture and traditions.”([11], p. 1). The concern however is that how could each country apply the plan base on the framework of its culture and tradition when in the first instance their unique culture and tradition were not fundamentally the basis of the charter. This concern ultimately was realised when the intangible heritage argument was adopted. Unfortunately, the ICH was also treated as just an alternative heritage rather than considering them as an integral part of the process of heritage development.
As preliminary procedures for the convention held in Paris from 17th October to 21st November 1972 the 17 sessions of the UNESCO congress noted that; heritage features are continually being threatened and often destroyed as a result of traditional causes and socio-economic dynamics, thereby aggravating the concerns of these occurrences [12, 19]. Further consideration was made concerning the deterioration and its effect on the cultural and natural global heritage. Similarly, the consideration and concern for lack of adequate resources and technical know-how amongst nation towards protecting these heritages led to the adoption and promulgation of the convention. The charter is made up of eight sections and 38 articles According to article 1 of the charter it categorised Cultural heritage as being;
While article 2 of the charter considered natural heritage as;
These natural heritage features in most instances are an integral part of the cultural landscape of indigenous communities’ heritage. Therefore, even when such heritage categorisation is established, they do not necessarily affirm a definite demarcation. This is where the indigenous heritage features of most Sub-Saharan African categorisation become burdensome. In Africa, there is little distinction between the natural and cultural heritage and the tangible is seen as an evolvement of the intangible.
Furthermore, there are several other charters, conventions and recommendation during heritage discourse that need to be highlighted because of their relevance to the study as illustrated in Table 3. The table gives an idea of the evolution of the various heritage discourse perspectives towards giving birth to the main charters of the study.
S/nos | Heritage charter/convention/recommendations | Year | Unique features | Remarks |
---|---|---|---|---|
1 | Athens Charter | 1931 | Some international doctrines based on adopted principles were used in drafting an international practice code. This code is for the protection of monuments and sites; which can be achieved through conservation, restoration and contextual consolidation of the monument site. | Laid the foundation for the Authorised Heritage Discourse that was centred on tangible cultural heritage. |
2 | Italian Restoration | 1932 | An official “Scientific Restoration” standard was supported as a form of methodology for protective intervention on ancient monuments and sites. | As home to some of the best known classical architectural master pieces, the restoration template ultimately laid the basis for subsequent conservation activities in other heritage structures that were considered as worthy of being universally recognised. |
3 | Venice Charter | 1964 | The charter codified standards for conservation and restoration practices as it regards historic monuments and sites. | Is the framework for tangible cultural heritage identification, conservation and listing |
4 | Amsterdam Declaration | 1975 | It provided support for the integrated conservation undertakings with respect to single monuments, urban and regional planning and its processes. Here the integrated conservation was adopted that incorporated historical knowledge, conservation, socio-cultural benefits and behaviour. | The first major concern on an integrated format for heritage conservation, which ultimately has effect on the 2003 convention on safeguarding intangible heritage as being a critical aspect of true conservation intent. |
5 | Nara Document on Authenticity | 1994 | Societies are a manifestation of their heritage that is engrained in art, music and literature as their civilization often in form of tangible or intangibles value expressions that deserved noteworthy esteeming. | The significant place of society in the management of heritages was brought to bear, thereby reiterating the place for an integrated concept of conservation, that can be enduring. |
6 | The Burra Charter | 1999 | Defined subjects in relation to cultural heritage significance providing guidelines for management as well as conserving diverse sites of cultural significance. The cultural value of significant places is natural, indigenous and historic. | This Burra charter brought out the significance significant value of indigenous heritage places, particularly in Sub-Saharan Africa where the place |
7 | Charter of Cracow | 2000 | Specific conservation interventions on architecture, urban and landscape heritage as well as artefacts are categorised as environmental control, maintenance, repair, restoration, renovation and rehabilitation. | This allow for the indigenous landscape heritage to be conserved based on various perspectives; ie; using environmental control, repairs and restoration. |
8 | ICOMOS-ISCARSAH Charter | 2003 | Cultural heritage conservation and restoration are treated as engineering and technical activity. Thus the place of scientifically based understudy of actual realities and effects on the monument or site as the principal basis for any action. | Due to the highly technical and scientific requirement for engineering conservation activities current conservation effort are better managed based on accurate data collected. |
Other selected charters, conventions and recommendations on heritage conservation and restoration.
Source: Adapted from Rouhi [20].
It could be argued that some of the perspectives on the place of indigenous heritage vice-a-vice the Eurocentric world view force the emergence of the 2003 convention on intangible cultural heritage. However, it could be further posited that the current position can only serve as the impetus to further the cause of integrating indigenous heritage perspective and create alternative heritage discourse which is what the chapter contribution is currently advocating. Base on the 2003 convention held on 29th September to 17 October 2003 at the 32nd session of the UNESCO general assembly in Paris France several referrals and consideration formed the basis of the final convention draft position [14]. Referrals were derived from 1948 (Universal Declaration on Human Rights), the 1966 International Convention on Economic, Social and Cultural Rights as well as the International Convention on Civil and Political Rights). The considerations were based on the supposition that intangible heritage is considered as the mainspring of diversity in culture and a central supporter of sustainable development. These considerations had earlier been underscored based on 1989 (Recommendation on the Safeguarding of Traditional Culture and Folklore). Similarly, are the 2001 and 2002 UNESCO Universal Declaration on Cultural Diversity and the Istanbul Declaration respectively. According to article one of the conventions, its objectives include;
The stated objectives indicate that safeguarding the intangible cultural heritage, their respect, need for awareness which guarantees global assistance for the heritage indicates that the primary desire of the convention is to assuage growing calls for indigenous cultural resource acknowledgement, documentation and indeed their appropriate conservation and listing.
According to the convention’s Article 2, intangible cultural heritage is;
In providing a sense of identity and continuity of their heritage character, what the definition of intangible heritage is arguing, is its physical essence to a people’s existence and subsequently bequeathed. On that basis, therefore, this thesis is equally arguing that intangible cultural heritage is in a way an integral part of the physical or visible heritage(s). There is to say, there cannot be a material heritage without its immaterial flip side. Though an immaterial heritage might not have a truly tangible component. Thus, the process-product argument of heritage is here affirmed as an integrated unit.
Further, the convention categorised Intangible Cultural Heritage (ICH) into five domains that include;
Intangible Cultural Heritages (ICH) are categorised as stated above, but what comes to mind then is whether all these ICH features are spiritual, invisible and therefore immeasurable in the same sense as the tangible? While the two heritage categories measuring scale might be contested as different; this chapter review maintains that they are an integral part of the processes of evolving heritage features, whether tangible or intangible. In other words, intangible heritage does birth tangible heritages as either movable, immovable, physical and therefore tangible. They are twins and need to be valued as an integrated whole, which could be a sure medium of protecting and safeguarding both heritages through integrated conservation strategies. This argument is best demonstrated in the cultural landscapes of indigenous communities of Sub-Saharan Africa and remain the principal basis of their conservation if they are to be protected and safeguarded for current and future generation.
The various charters have been evolving since the 1964 Venice charter, it considers the historic monuments to the contemporary tradition; where the human value is consciously acknowledged as collective heritage that requires a concerted effort in safeguarding them for the future. The safeguarding and conservation strategy can only be achievable if the value essence of heritage is assessed properly. Subsequently, the 1972 charter for the protection of cultural and natural heritage came up; where the concern was on heritage features continual threats and destruction that was due to traditional dynamics and socio-economic causes. The charter of 2003 on safeguarding intangible cultural heritage five domains is an attempt to sort the growing southern hemispheric concern on the virtual exclusion of their heritage reality based on AHD. What the three charters and conventions have shown, however, is the changing dynamics of the heritage discourse and this chapter intends to extend it further to an integrated format, where intangible and tangible heritage features are identified, documented and conserved for listing as a holistic process-product endeavour. The charters and conventions discussed, have essentially aid in establishing the study focus from its historical past to contemporary socio-cultural realities amongst indigenous communities. It argued on the integrative nature of all heritage and the need to formally acknowledge such categorisation as well as their conservation for transgenerational benefits. The call for constant reassessment and review of global perspectives on heritage discourse for future revaluation and redefinition of heritage in accordance to ALHD perspective.
To understand the basis of heritage being considered and listed, the study further expounds on the various criteria necessary to list a building, monument or site in this section. Similarly, a clear understanding of the architectural heritage features as being different from the monument, ensembles and sites is undertaken. Here heritage features are considered as physical or immaterial attributes identifiable with a society, monument is however mostly multidimensional structure with art historical, political, technical or architectural relevance to a people [11, 12]. The key ingredient for heritage listing based on the concept of Outstanding Universal Value (OUV) is anchored on authenticity, integrity and universal value significance [19]. By authenticity, it is meant as the quality of being genuine to be acceptable or even believed. There must be no pretensions, but serving as original based on some honest essential features [21].
Based on the concept of authenticity, the credibility of truthful information is significant in value attributes. It is worthy to state here that the value attribute does vary from one culture to another and even within a culture. Therefore, the use of OUV in determining monumental heritage could be questioned even more emphatically. In examining heritage value within the cultural context the attributes for consideration are; “materials and substance; use and function; traditions, techniques and management systems; location and setting; language, and other forms of intangible heritage; spirit and feeling; and other internal and external factors” ([19], pp. 53–54). Correspondingly in establishing heritage integrity, the main concern is concerning the material integrity of the heritage feature specifically. To assess the extent of heritage integrity the OUV elements, their size and any effect of advertising development or neglect are established for a heritage. It is usually framed up as a statement of integrity that shows physical fabric condition, that could be the impact of controlled deterioration and the dynamism of the heritage function within the cultural landscape. Ultimately, the very critical factor for listing heritage is its value significance whether it is based on historical, art, science, aesthetic, ethnological or anthropological viewpoint ([19], p. 10).
The actual component units of heritage as monuments, ensembles and sites had been established in the definitions of cultural heritage as discussed in the 1972 charter and detailed earlier [19]. Heritage management strategy is, therefore, a critical part of the criteria required for its listing. There is also the concern for heritage future maintenance of its outstanding value after it has been inscribed. The need for long term legislation, the role of regulatory agencies, institutional and traditional protection as well as heritage effective boundaries is paramount. There is the need for the allowance of a buffer zone to shield the actual property being protected is quite significant. For an effective management system of protected properties, the stakeholders should have a common understanding, maintain planning, implementation, monitoring, evaluation and feedback succession. Equally, the stakeholders should always be involved in any strategy or action, allotment of basic assets, capacity building and functionally accountability.
As argued by ICOMOS [22] heritage listing were initially evolved around three (3) major frameworks of Typological, Chronological-Regional and Thematic frameworks. The World Heritage Committee(WHC) being strengthened by Global Strategy later esteemed the thematic style to heritage listing, this has since remained the accepted framework in use. The typological framework considered the various types of cultural heritage, while the chronological-regional framework has the world heritage viewed in term of time and space. It is worthy to state here that the thematic framework in listing heritage based on Outstanding Universal value (OUV) criteria did also utilised the typology of creative responses and continuity as indicated in Table 4. It is significant to state here that it was from the thematic framework as shown in the table that current heritage perception evolved to ultimately incorporate the concept of tangible and intangible heritage perspective being currently conversed, as the emphasis of the chapter’s contribution. It, therefore, calls for a reassessment of the heritage discourse perspective that is holistic in terms of thematic, chronological-regional and typological nature. ICCROM 1976 report written by its director, similarly argued that the different heritage values that should be considered are the artistic, historic and typological values [22]. The artistic value here was concern with original and unique creation with exceptional universally acknowledged quality according to the experts. The historic value is a concern with the verification of the feature in terms of uniqueness/rarity, novelty, inspiration exercise in time and space by the heritage as well as status for the comprehension of development comparative to historic events. The typological value
S/nos | Criteria | Features | Remarks |
---|---|---|---|
1 | A masterpiece of human creative genius. | A piece of the history of humankind. | Aesthetic/artistic value plays a role in exchange of artistic trends. |
2 | An important interchange of human values over time within cultural area on architectural and related developments. | Happens over a span of time or within a cultural area, thus is within a historical framework and periods. | Exchange of artistic trend with respect to monumental arts, town-planning or landscape design. |
3 | A testimony to a unique cultural tradition or a civilization which is living or which has disappeared. | Concerns cultural history or civilization. | Applicable to virtually all heritage features and sites. |
4 | Significant stages in human history with outstanding types of building, architectural, technological. Ensemble or landscape. | The outstanding examples of the different types and categories of monuments, ensembles and sites are meant to stand for. | Concern certain historical types of buildings and ensembles have aesthetic dimensions. |
5 | An example of a traditional human settlement, land-use or sea-use etc | Represents a piece of human history. | Similar to criteria (iv) above and true for settlements. |
6 | Part of the history of a place Be directly or tangibly associated with events or living traditions, with ideas, or with beliefs, with artistic and literary works of outstanding universal significance | The association with events is mainly referring to historical events or domicile traditions. | Associated with artistic works and depictions. |
7 | The major stages of earth’s history Contain superlative natural phenomena or areas of exceptional natural beauty and aesthetic importance. | History also plays a role with regard to natural heritage, in the case of this criterion. | Areas of exceptional beauty and aesthetic importance on natural phenomena. |
8 | The biological processes in the evolution and development of ecosystems. | Are a part of the history of the earth. | Often remote and unique natural features that unveils the history of our planet. |
9 | An outstanding example of eco-biological and continuing evolutionary processes. | Involves terrestrial, fresh water plants and animals as well as marine life. | These are continuing significant evolutionary processes of all things on earth. |
10 | Encompass substantially critical natural habitat of biological species. | That should be in-situ as well as being threatened | Most features have scientific and conservation universal relevance. |
Framework of criteria for cultural heritages listing based on OUV.
Note: In most instances scientific value and ethnological or anthropological values could be combined with different criteria as they are being assessed. These OUV are variously presented in the different countries’ protection laws as a reflection of their cultural heritage features that are mostly identified as monuments. However, they are usually an expression of the classical historical values, aesthetic/artistic values in their wide-ranging form. Authenticity and integrity are core requirement that are reinforced by the OUV in heritage listing.
Heritage typological classification, therefore, encourages a variety of heritage features across the different cultural settings which essentially could ensure that threatened heritages or those at risk of disappearing are appropriately identified, documented and conserved for transgenerational benefits. In short there should be develop an integrated framework for heritage identity and listing process that is all encompassing and holistic inconsideration of all cultures and peoples.
In the course of listing various heritage features, UNESCO with the technical support of the World Heritage Committee utilised some criteria to arrive at the selected features and based on its recommendation the features are treated as being of significance to be protected for the benefit of the global community. Figure 1 graphically illustrated the various criteria that were used in listing the different heritage features from 1978 to 2007. The Orange colour indicated criteria six (6), Light Blue colour stood for criteria five (5), Purple for criteria four (4), Green was for criteria three (3), while the red colour stands for criteria two (2) and Deep blue stood for criteria one (1). A further look at the graph showed that the most commonly used criteria were six, while the least used was criteria one. However, as a general guide, there are ten (10) criteria that are used, which were derived from the ICOMOS operational guidelines ([22], pp. 13–14). For a heritage feature to be listed, the selected and documented feature is expected to meet any one or more of the value criteria in addition to integrity and authenticity. Since these value criteria deal with significant value in terms of OUV, detail and contextualised further discussion shall be undertaken on the actual placement of value in examining the architectural heritage on other related studies.
The different criteria used annually for cultural heritage listing. Source: ICOMOS ([
However, it has also been opined that though geo-cultural balancing of heritage list may not necessarily lead to an immediate and automatic paradigm shift; it will nevertheless ensure heterogeneity of the list and broader value-based perception for all heritage regardless of the current stereotyped concept of their monumentality [10]. It is the argument that has further inflame the study’s passion towards a broad base architectural heritage categorisation that could serve as an Alternative Heritage Discourse (ALHD) that is sensitive to indigenous cultural resources.
To understand the placement of the thesis argument it will be important to also understand the criteria used in the assessment of intangible heritage features. The basis for the safeguarding of these ICH features is as stated in the convention which is either as representative list or those in need of urgent safeguarding. The selection committee meets and proposed criteria for their listing on receipt of a nomination from member countries and forwards selected ones to the general assembly of UNESCO for ratification [15]. There does not seem to be specific criteria enumerated for the listing of the ICH, indicating that there seems not to be definitive particulars that can be universally applied. It seems the ICH option was just brought up to satisfy agitations rather than setting them on the same pedestal with the tangible heritage features. However, according to the Convention on Safeguarding ICH, article 13(c), which has to do with other measures of safeguarding; it argued on the need to; “
The convention document, however, gave room for further research and could effectively aid in safeguarding the ICH. The thesis argues that the surest safeguard is to identify heritages (tangible and intangible) as the same and undertake relevant studies that would substantiate its integrative nature. Since the enactment of the Convention for Safeguarding ICH, about 508 elements within 122 countries have been listed as intangible cultural heritage as of 2018 [24]. Accordingly, Nigeria had only four elements listed as part of the ICH, amongst which are Argungu International Fishing and Cultural Festival in 2016, Ijele Masquerade in 2009 and Ifa divination System in 2008, the Oral heritage of Gelede in 2008 (also found in Benin and the Togo Republic) were listed as a representative list of the intangible cultural heritage of humanity. It shows that none is listed due to the need to safeguard them, could then be argued that no ICH in Nigeria is threatened or in danger of being lost that is worthy of being listed. This position will need to be re-evaluated for substantiation or otherwise which, is what this study sort to highlight.
Stakeholders are those affected and can be influenced by a group’s conduct, thereby bearing varied possibilities as a consequence [25, 26]. The varied social perspective of heritage does require adequate understanding considering its diversity; while other concerns of preserving its physical features and ensuring alternative responsive tourism development also need urgent deliberation [27]. Hadjri and Boussaa further argued that the opinion of experts as stakeholders, actors (tenant or owners) of the structures, as well as those who use it either as foreign or local visitors including heritage development partners is critical in determining the suitable heritage management strategy. While the physical and spatial features of heritage are critical, its most significant variable is the social factor that is often a concern with the local stakeholders. Avrami, Mason & Torre [28] stated that the main stakeholders for heritage valuation should include, art historians, conservators, anthropologist, natural scientist as part of broad multidisciplinary team members. Similarly, Mason [29] listed stakeholders to include professionals like architects, planners, curators, tourist and investors. Analysis on tourism and cultural development considers tourist and the community bearers as the key stakeholders [30]. Rojas [31] stated that heritage stakeholders can be considered as social actors and he categorised them into promoters, beneficiaries and financiers. In that instance, he considers the promoters as cultural elites, beneficiaries as local community members and tour operators. Similarly, Rojas considered government and private philanthropists as being financiers. However, in this study, the philanthropist and financiers are considered heritage development partners. Broadly, heritage tourism stakeholders are said to incorporate the host community, facilitators, facility users, design experts and the regulatory agencies as was variously adduced in Oluigbo [32]. Conversely, Smith [2] posited that heritage can be expressed as a form of museum activity involving activity processes and focused on technical experts that can be categorised as institution and government, then communities as well as individuals. The communities according to Smith are made up of the site holders, professionals, researchers, museum and heritage staff. In his argument, Szmelter [33] argued that strategic heritage valuation decisions are dependent on various stakeholders amongst which are conservators, curators, scholars of different background in culture and science. Similarly, he reasoned that for conservation to be worthwhile, it must be broadly based and emanates from the due social dialogue.
The critical stakeholders in the case of this chapter contribution are categorised as the local community members (Heritage Bearers), the Experts and the Development Partners. Therefore, apt heritage valuation should serve as an impetus for appropriate and sustainable conservation as perceived by critical stakeholders. Imalwa [34] reaffirmed the stated contention by arguing that the prerequisite for resounding heritage conservation and management is the stakeholders with interest and ownership of the site(s). Sroczynska [35] categorised heritage stakeholders as those that monuments should be protected for as owners/users, tourist, residents within heritage area and those with no social usage. Sroczynska’s study considers 95.49% of Polish respondents as a tourist, being the most important user of monuments for economic reason, the second significant group of users were acknowledged as the local community bearers at 61.19%. This finding reinforced the significant place of community bearers in heritage management even in highly commercialised (tourist biased) heritage perceptual environment.
Towards having a broad spectrum of stakeholders to benefit from the heritage broader perspective as against Smith [2] argument on AHD based on the views of experts; the study sort to involve all parties to the wider heritage discourse towards enhancing the prospect of arriving at a perspective of True Heritage Discourse (THD) as ALHD. The stakeholders’ perspective indicates how diverse the concept is, as it is viewed differently by the various groups and individuals. For the chapter contribution, however, the stakeholders are categorised into the Heritage Bearers (indigenous communities), the Experts and the Development Partners as shown in Figure 2. In the stakeholders’ categorisation, it indicated the critical place of the heritage bearers at the base of the pyramid and the supporting role of partners on these heritage features and site. The experts often also referred to as the professionals sit at the peak of the pyramidal jigsaw. Here the professionals’ evolution of the perceptual opinion of the pyramid base (Bearers), and the development partners that will provide the raw data and serve as the real custodian of the heritage for current and future generation. Therefore, stakeholders in this study will serve as the major repository of research information considering their interest and possible benefits from the identification, documentation and conservation for tourism valorisation and development of the heritage features within each study area. The variance of the public opinion with that of the professional has often been observed in virtually all fields of endeavour, however effective management of stakeholders in any project can give excellent result as was demonstrated by Charles Birnbaun article on managing change and modern landscape indicated how public opinion prevail over that of the experts’ proposition in heritage development options [36].
Stakeholders categorisation for integrated alternative heritage discourse (ALHD). Source: Adapted from [
Equally, Charlottesville Mall in Virginia was designed by Halprin with inclusive community participation in the 1970s, however, due to years of neglect the city council mould remodelling the mall to remove the signature bricks. The proposal was strongly opposed due to public outcry and they ultimately got what they wanted [36]. It is therefore pertinent to have a more holistic strategy where the views of all stakeholders are sort at the inception of projects that ensures community participation in the project planning and its implementation. For this chapter review, therefore, to be contextualised the varied stakeholders’ preferences are placed appropriately to ensure the sustainability of the resource base and the continual beneficiation for all key stakeholders within any specific cultural landscape.
Sub-Saharan African is replete with assortment of architectural heritage sites, features and the driving forces of their socio-cultural essence. Whether they are categorised as tangible or intangible, cultural, natural or mixed and in some instances rural or urban, their design, development and continuous evolution over time is anchored on the socio-cultural process. In Africa, particularly the Sub-Saharan areas, the architectural heritage within their indigenous settlement has been and continuous to remain the community social process. It has also been affirmed that for their sustenance, their social process, must of necessity be maintained through the process of sanctuarisation, sacralisation, consecration and development of conventions in each community [37, 38]. The lone contemporary conservation process of preservation, restoration, repairs, maintenance and treatment, adaptation and reconstruction cannot protect the indigenous African heritage across generations [39, 40, 41]. The ineffectiveness is due to the fact that African indigenous heritage is not a mechanical process; it is first a communal, emotional and spiritual essence then a technical procedure with involvement of the indigenous bearers. It is worthy to note that once the inert and lethargic socio-cultural force of the heritage is lost, its dynamic vigour for existence cannot be sustain amongst African societies. Subsequently such heritage features are gradually left or abandoned to deteriorate, decay, become destroyed and often lost to future generation. The integrated nature of indigenous architectural heritage sites and features are as further graphically illustrated in Table 5 for better aesthetic appreciation.
Selected world heritage sites of cultural landscapes in Sub-Saharan Africa.
Source: Adapted from [42, 43, 44, 45, 46, 47, 48, 49].
It is worthy to note that most of the highlighted listed landscapes in Sub-Saharan Africa are typically integrated together covering, cultural, natural and mixed features and in some instances the intangible cultural rituals, festival and artforms keeps the site relevant in the past and in some instances even currently. This further reinforced the nature of heritage sites, their features and cultural festivities as an expression of the Alternative Heritage Discourse (ALHD) perspective being conversed in this chapter made up of tangible and intangible features typical of African heritage dimensions.
Current and future heritage discourse perspectives must be holistic, integrative and an all-encompassing framework to guarantee the sustainability of all peoples and nations’ socio-cultural value significance of their bequeathed patrimonial allotments of indigenous architectural heritage. Most early studies of the indigenous architectural heritage of Africa seems to consider them as not worthy of serious research and or critical discourse and examination [50]. Prussin argued that the model of permanence base on Eurocentric architectural ideals should be a challenge. He rather argued that indigenous architectural placemarks are considered sacred through ancestral abode. Therefore, the indigenous settlements sacredness is critical in African socio-cultural value perceptual preferences and their significance of place and its architecture. The indigenous architectural heritage perspectives here cover the heritage, their conservation, alternative tourism prospects within the socio-cultural prism as the context for ALHD.
The prevailing loss of indigenous architectural heritage culture, knowledge and environment in Sub-Saharan Africa due to western imposed values is indeed a cause for concern [51]. Scott further argued that westernisation has striped most of SSA of their cultural pride particularly for architecture that had earlier been quite sustainable. The study by Scott, therefore, encouraged an African architecture that is considered aesthetically appealing, environmentally responsive, culturally mesmerising and adapts to the socio-economic realities of the people. Such a projected future for African architecture can however not be achievable if the existing heritage features are abandoned or left to decay. As such, the African heritage features will not be available for further research towards being adaptable for contemporary requirements. Ndoro, Mumma and Abungu [52] likewise, argued that heritage definition in SSA goes beyond the visible immovable features, as it incorporates different facets of culture, mode of communication, spiritual belief system, sacred groves, rivers and forest including their monuments. Indigenous heritage studies were said to have been reinforced after the 2002 Johannesburg World Summit and the commitment of governments to preserving their heritage.
Currently, heritage studies are established on the UN 2030 agenda on Sustainable Development Goals (SDG-11) that is anchored on “strengthen efforts to protect and safeguard the world’s cultural and natural heritage” ([53], p. 12). Similarly, this heritage goal is set to pursue in addition the challenges of poverty, social justice, climate change that guarantee the preservation of the ecosystem. Therefore, this study is premised on World Heritage Sustainable Development Policy (WH-SDP) as well as the African Union’s ‘Agenda 2063: The Africa We Want’, where local community participation and heritage resources are to be utilised for enhanced peace and prosperity in Africa ([54], p. 22). Mainstreaming of WH-SDP that is based on regional and national policies is considered pivotal to this study. Policy statements are to be such that the key stakeholders as bearers, experts and partners are considered as a critical part of the heritage management process the local community. World heritage discourse based on SDG’s was anchored on three dimensions of environment, economics and society under peaceful and secure context [53]. Moukala and Odiaua further argued that despite African heritage place in its development, the complex perceptual and relational features are not adequately tackled; particularly if viewed in the setting of centralised national resource management against diverse local community’s interest.
Myriad of challenges were further highlighted by the Index of Economic Freedom [55], which contended that Sub-Saharan Africa is ranked amongst the lowest in economic freedom leading to the erratic transformation of most sectors. Therefore, for Sub-Saharan Africa where current heritage listing criteria does not seem to have been adaptable enough; the intangible is being argued as the basis for the tangible [56]. In fact, for most African societies where the traditional practices are still prevalent, dead ancestors are an integral part of the living generation of believers in terms of their folklores and ritual practices indeed even their built settlement habitation [57]. Similar arguments are being advanced by several African scholars towards reasserting the Afrocentric viewpoint and voice in global heritage discourse [58, 59]. Africa heritage components, its list as approved by UNESCO and perspective of discussion is contentiously down the piking order despite being the cradle of human civilization. This reality despite abounding socio-cultural resources requires critical research for appropriate placement of the discourse and subsequent acknowledgement for more heritage listing in Sub-Saharan Africa and indeed Nigeria.
Conservation is significant and urgently required for Africa, particularly Sub-Saharan African. Catering for African heritage towards reasserting its relevance in global discourse is best presented in Pan African cultural manifesto where it was argued that;
The soul of the African people has remained and continues to be reflected by their heritage features, either as an artefact or built structures. It is these heritage features and their impact that bound the African people together and will determine their destiny amongst contemporary societies. The current reawakening of the socio-cultural values of the African societies has provoked a rethink on the imposed culture and architectural edifices across the continent. For securing the future of African people and thus their heritage, there is the need for contemporary heritage discourse to be further broadened beyond the categorisation of tangible and intangible heritages. Rather, the heritage discourse should be an integrated whole that evolved into features with physical and spiritual impact on our environment.
Alternative tourism is a form of sustainable tourism and specifically concern with the responsive utilisation of heritage resources, and in this case, are the resources of indigenous communities within the Sub-Saharan Region of Africa. Van Zyl [61] argued on the significant place of tourism in the conservation of cultural heritage in South Africa. He further argued that global tourists are craving for responsive tourism that support conservation of cultural and natural resource. The preservation of these resources could serve as an impetus for cultural identity and sustenance. Nnabuogor [62] stated that alternative tourism is mainly an individualised plan to gain experiences within a host community or setting about their culture and environment. Alternative tourism emphasises social, natural and indigenous communities value systems. Here the alternative form of tourism provides opportunities for both the host and the tourist in a sustainable manner.
Moukala and Odiaua observed that Africa being the cradle of human civilization and blessed with abundant natural and cultural heritage is not proportionately represented on the World Heritage List. Therefore, at the 2016 Tanzanian conference, where the Ngorongoro Declaration on African sustainable development of heritage features was made has now become the platform of most sustainable heritage tourism development [53]. These heritage features with the distinct architectural identity indeed form the essence of socio-cultural tourist arrivals. Thereby serving as a medium for identifying with the African culture, the built heritage and the socio-cultural landscape of the indigenous communities.
Nigeria is one of the four African countries that joined the WHC at its inception in 1974 along with Sudan Niger and DR Congo, however, their proportionate heritage features amongst other continents that have been listed are insignificant [63].
Ifechukwu [64] also posited that African heritage perspectives and their socio-cultural value concepts are premised on extended family, relationships emphasis, communal affluence, mutual concern, respect for elders, compromise, contest and hero adoration. Similarly, is the argument for the human hierarchy of needs being cyclically interconnected rather than hierarchical as postulated by Maslow [65]. It is worthy to contend here that with such a belief system Africans have been managing their resources (tangible and intangible). This has been from time immemorial basically through oral tradition, which is a form of intangible heritage. Therefore, architectural heritage value is considered as both an enduring belief system and an end-state of human existence [41, 66, 67].
Base on the critical variables review in line with the ALHD perspective, the chapter, therefore, proposed an ALHD that is in line with Figure 3 as the framework within which viable discourse on alternative heritage could be sustained. Alternative Heritage Discourse (ALHD) template perspectives are to be strictly base on critical stakeholders’ opinions and preferences, particularly the indigenous communities who serve as the heritage bearers within a cultural landscape, anchored by the experts and supported by the development partners. The apex place of experts in decision making on alternative heritage perspective must be review and the bearers serve as the base of the process pyramid, with partners at the centre and experts at the zenith in processing resource base of the community. However, in exploiting and developing conservation options for any specific site, the process is revised, such that it could start with the expert through the partners and end with the bearers. In other words, in the ALHD perspective, the heritage discourse starts and end with the bearers. This template could encourage sustainability of the resource base and its active sustenance by the bearers for the benefit of all partners under the guidance of the expert.
Alternative heritage discourse template for Sub-Saharan Africa. Source: Authors desk research (2019).
Due to the recent critique of the OUV concept of authenticity ICOMOS-ISCARSAH (2021) in a webinar on authenticity and reconstruction stated that the question of authenticity is a recurring concern in the discourse of heritage and its construction and require continuous critical dialogue for a productive position. Historically, the Venice charter of 1964 projected a Eurocentric view on the material component of heritage. By the Nara document on the authenticity of 1994, it affirms the strategic place of culture in heritage authenticity discourse. Burra charter of 1999 brought about the critical qualities of heritage as intangibles. It clearly shows the evolving discourse and concern demonstrated concerning diverse concern by heritage professionals. As the authenticity question become open to different international views, perspectives are more dynamic and far from the supposedly and imposed roles to determine authenticity for ascertaining OUV of heritage. Material originality definition of wood, masonry and earth for heritage authenticity becomes a challenge given the immaterial location, culture, spirit and form of heritage. It seems that considering authenticity as a “one size fit all” has hit a dead-end in heritage discourse. Therefore, it would be sustainable to provide authenticity understanding in different cultures that could reinforce or question viewpoint on any heritage conservation perspectives. Hence the proposed template for Alternative Heritage Discourse within indigenous cultural landscape communities of Sub-Saharan Africa.
In conclusion, the chapter review contribution has been able to expound the spring board of AHD and the foundational deviations from its set out objectives of asserting the logic of each heritage. The transition of heritage discourse from objective to subjective gradually however merged into one as AHD that birth the first charter of 1964. However, the AHD perspective is at a threshold that will require collective and holistic proponents of the ALHD viewpoint to adduce relevant discourse options for transgenerational sustainability of the heritages. The study further surmised that there is no heritage without the intangible process which could create a tangible product in some instances while in others it is sustained at its immaterial form driven by the people traditions and customs. Socio-cultural value significance therefore should remain the main driving force of true heritage discourse amongst professionals based on indigenous societies and settlements in Sub-Saharan Africa within the ALHD perspective. The advocated perspective should henceforth drive the revised charters, recommendations, principles and protocols of heritage globally concerning their identification, documentation for conservation and listing. Such positions could ensure sustainable heritage management now and in the future amongst indigenous communities of Sub-Saharan Africa. The study, therefore, recommends as follows;
The concept of ALHD should be jointly developed in consultation with all stakeholders within the relevant regional and sub-regional organisation. It would bring about a broad-based contribution that could act as foundational material for ALHD integration into mainstream heritage discourse perspectives.
Professional as key stakeholders are to serve as moderators of such discourse with other relevant stakeholders rather than being the drivers. This is important to avoid falling into the same mould of AHD, where professionals are considered as experts and their opinion serve as the mainstay for heritage-based activities.
The significant place of the socio-cultural value of heritages in consonance with the bearers and partners contribution should be specifically treated as a central concept towards the authenticity of indigenous architectural heritage within Sub-Saharan Africa.
Responsive alternative form of tourism concept should be the platform for tourist arrivals within the Sub-Saharan Region as a sustainability strategy. Essentially all stakeholders mutual benefit analysis should be the main drivers of the alternative form of tourism rather than the mainly monetary profit.
Conservation strategy of indigenous architectural heritage should incorporate traditional and conventional systems within heritage sites and features. Here the traditional systems of consecration, santuarisation, sacralisation and conventions development should act as the drivers for implementation of conventional strategies of preservation, repairs, treatment and maintenance, restoration, adaptation and reconstruction.
In identification, documentation, conservation and tourism development, all stakeholders should be involved from inception to the closing of each project. Here while the bearers should form the base for the initiation of heritage documentation, then the partners and ultimately the experts. During implementation the professionals and government agencies could lead the way, then partners and ultimately the local bearers in execution, as an integrated bottom-top and top-bottom approach.
In future research, the proposed ALHD template could encourage the development of an integrated framework charter that encompasses the thematic, chronological-regional and typological framework perspective of heritage debates as a holistic strategy that is beneficial to all stakeholders. It could be a charter that could guarantees the sustenance of indigenous architectural heritage within Sub-Saharan cultural landscapes. It is expected that further reviews and empirical studies will be undertaken to substantiate the proposed template or create its variant for the continuation of the Alternative Heritage Discourse amongst indigenous communities of Sub-Saharan Africa that should ultimately create an acceptable charter for use in conservation and listing of its unique cultural landscapes as integrated unit(s).
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Initial biochemical studies have been exclusively analytic: dissecting, purifying, and examining individual components of a biological system; in the apt words of Efraim Racker (1913 –1991), “Don’t waste clean thinking on dirty enzymes.” Today, however, biochemistry is becoming more agglomerative and comprehensive, setting out to integrate and describe entirely particular biological systems. The ‘big data’ metabolomics can define the complement of small molecules, e.g., in a soil or biofilm sample; proteomics can distinguish all the comprising proteins, e.g., serum; metagenomics can identify all the genes in a complex environment, e.g., the bovine rumen. 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Other positions she has held at the university include Vice-Dean of Master Programs, Vice-Dean of the Degree in Biology and Vice-Dean for Mobility and Enterprise and Engagement at the Faculty of Science (University of Alicante). She received her Bachelor in Biology in 1998 (University of Alicante) and her PhD in 2003 (Biochemistry, University of Alicante). She undertook post-doctoral research at the University of East Anglia (Norwich, U.K. 2004-2005; 2007-2008).\nHer multidisciplinary research focuses on investigating archaea and their potential applications in biotechnology. She has an H-index of 21. She has authored one patent and has published more than 70 indexed papers and around 60 book chapters.\nShe has contributed to more than 150 national and international meetings during the last 15 years. Her research interests include archaea metabolism, enzymes purification and characterization, gene regulation, carotenoids and bioplastics production, antioxidant\ncompounds, waste water treatments, and brines bioremediation.\nRosa María’s other roles include editorial board member for several journals related\nto biochemistry, reviewer for more than 60 journals (biochemistry, molecular biology, biotechnology, chemistry and microbiology) and president of several organizing committees in international meetings related to the N-cycle or respiratory processes.",institutionString:null,institution:{name:"University of Alicante",institutionURL:null,country:{name:"Spain"}}},editorTwo:null,editorThree:null,editorialBoard:[{id:"79367",title:"Dr.",name:"Ana Isabel",middleName:null,surname:"Flores",slug:"ana-isabel-flores",fullName:"Ana Isabel Flores",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0030O00002bRpIOQA0/Profile_Picture_1632418099564",institutionString:null,institution:{name:"Hospital Universitario 12 De Octubre",institutionURL:null,country:{name:"Spain"}}},{id:"328234",title:"Ph.D.",name:"Christian",middleName:null,surname:"Palavecino",slug:"christian-palavecino",fullName:"Christian Palavecino",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0033Y000030DhEhQAK/Profile_Picture_1628835318625",institutionString:null,institution:{name:"Central University of Chile",institutionURL:null,country:{name:"Chile"}}},{id:"186585",title:"Dr.",name:"Francisco Javier",middleName:null,surname:"Martin-Romero",slug:"francisco-javier-martin-romero",fullName:"Francisco Javier Martin-Romero",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0030O00002bSB3HQAW/Profile_Picture_1631258137641",institutionString:null,institution:{name:"University of Extremadura",institutionURL:null,country:{name:"Spain"}}}]},{id:"15",title:"Chemical Biology",coverUrl:"https://cdn.intechopen.com/series_topics/covers/15.jpg",editor:{id:"441442",title:"Dr.",name:"Şükrü",middleName:null,surname:"Beydemir",slug:"sukru-beydemir",fullName:"Şükrü Beydemir",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0033Y00003GsUoIQAV/Profile_Picture_1634557147521",biography:"Dr. Şükrü Beydemir obtained a BSc in Chemistry in 1995 from Yüzüncü Yıl University, MSc in Biochemistry in 1998, and PhD in Biochemistry in 2002 from Atatürk University, Turkey. He performed post-doctoral studies at Max-Planck Institute, Germany, and University of Florence, Italy in addition to making several scientific visits abroad. He currently works as a Full Professor of Biochemistry in the Faculty of Pharmacy, Anadolu University, Turkey. Dr. Beydemir has published over a hundred scientific papers spanning protein biochemistry, enzymology and medicinal chemistry, reviews, book chapters and presented several conferences to scientists worldwide. He has received numerous publication awards from various international scientific councils. He serves in the Editorial Board of several international journals. 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He is a member of the Turkish Biochemical Society, American Chemical Society, and German Genetics society. Dr. Ekinci published around ninety scientific papers, reviews and book chapters, and presented several conferences to scientists. He has received numerous publication awards from several scientific councils. 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He was associate professor at the University of Limoges (1987) before becoming full professor of biochemistry at the Université d’Artois (1996). He worked on the structure-function relationships of glycoconjugates and his main project was the investigations on the biological roles of the de-N-glycosylation enzymes (Endo-N-acetyl-β-D-glucosaminidase and peptide-N4-(N-acetyl-β-glucosaminyl) asparagine amidase). From 2002 he contributes to the understanding of the Blood-brain barrier functioning using proteomics approaches. He has published more than 70 papers. 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Behind these definitions are hidden all the aspects of normal and pathological functioning of all processes that the topic ‘Metabolism’ will cover within the Biochemistry Series. 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Thus proteomics, an area of research that detects all protein forms expressed in an organism, including splice isoforms and post-translational modifications, is more suitable than genomics for a comprehensive understanding of the biochemical processes that govern life. The most common proteomics applications are currently in the clinical field for the identification, in a variety of biological matrices, of biomarkers for diagnosis and therapeutic intervention of disorders. From the comparison of proteomic profiles of control and disease or different physiological states, which may emerge, changes in protein expression can provide new insights into the roles played by some proteins in human pathologies. Understanding how proteins function and interact with each other is another goal of proteomics that makes this approach even more intriguing. Specialized technology and expertise are required to assess the proteome of any biological sample. Currently, proteomics relies mainly on mass spectrometry (MS) combined with electrophoretic (1 or 2-DE-MS) and/or chromatographic techniques (LC-MS/MS). MS is an excellent tool that has gained popularity in proteomics because of its ability to gather a complex body of information such as cataloging protein expression, identifying protein modification sites, and defining protein interactions. The Proteomics topic aims to attract contributions on all aspects of MS-based proteomics that, by pushing the boundaries of MS capabilities, may address biological problems that have not been resolved yet.",annualVolume:11414,isOpenForSubmission:!0,coverUrl:"https://cdn.intechopen.com/series_topics/covers/18.jpg",editor:{id:"200689",title:"Prof.",name:"Paolo",middleName:null,surname:"Iadarola",fullName:"Paolo Iadarola",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0030O00002bSCl8QAG/Profile_Picture_1623568118342",institutionString:null,institution:{name:"University of Pavia",institutionURL:null,country:{name:"Italy"}}},editorTwo:{id:"201414",title:"Dr.",name:"Simona",middleName:null,surname:"Viglio",fullName:"Simona Viglio",profilePictureURL:"https://s3.us-east-1.amazonaws.com/intech-files/0030O00002bRKDHQA4/Profile_Picture_1630402531487",institutionString:null,institution:{name:"University of Pavia",institutionURL:null,country:{name:"Italy"}}},editorThree:null,editorialBoard:[{id:"72288",title:"Dr.",name:"Arli Aditya",middleName:null,surname:"Parikesit",fullName:"Arli Aditya Parikesit",profilePictureURL:"https://mts.intechopen.com/storage/users/72288/images/system/72288.jpg",institutionString:null,institution:{name:"Indonesia International Institute for Life Sciences",institutionURL:null,country:{name:"Indonesia"}}},{id:"40928",title:"Dr.",name:"Cesar",middleName:null,surname:"Lopez-Camarillo",fullName:"Cesar Lopez-Camarillo",profilePictureURL:"https://mts.intechopen.com/storage/users/40928/images/3884_n.png",institutionString:null,institution:{name:"Universidad Autónoma de la Ciudad de México",institutionURL:null,country:{name:"Mexico"}}},{id:"81926",title:"Dr.",name:"Shymaa",middleName:null,surname:"Enany",fullName:"Shymaa Enany",profilePictureURL:"https://mts.intechopen.com/storage/users/81926/images/system/81926.png",institutionString:"Suez Canal University",institution:{name:"Suez Canal University",institutionURL:null,country:{name:"Egypt"}}}]}]}},libraryRecommendation:{success:null,errors:{},institutions:[]},route:{name:"chapter.detail",path:"/chapters/53161",hash:"",query:{},params:{id:"53161"},fullPath:"/chapters/53161",meta:{},from:{name:null,path:"/",hash:"",query:{},params:{},fullPath:"/",meta:{}}}},function(){var e;(e=document.currentScript||document.scripts[document.scripts.length-1]).parentNode.removeChild(e)}()